Arrest Him: Lent Daybook 20
Take a few deep breaths, settle your body, mind, and heart into a quiet space, and let’s begin with prayer.
Opening prayer: Heavenly Father, make me more like Jesus and more like the true self you’ve created as I savor your loving presence today. Please guide my thoughts and impressions by your Holy Spirit. Amen.
Look: Shapes of Fear, Maynard Dixon - Source | HT
Listen: You Want It Darker, Leonard Cohen - Lyrics | Spotify | YouTube
*Read a note about the meaning behind Leonard Cohen’s song here.
Read: Psalm 80; Psalm 77, 79; Jeremiah 7:1-15; Romans 4:1-12; John 7:14-36
Excerpts:
Restore us, O God; let your face shine, that we may be saved.
O Lord God of hosts, how long will you be angry with your people’s prayers? You have fed them with the bread of tears and given them tears to drink in full measure. You make us the scorn of our neighbors; our enemies laugh among themselves.
Restore us, O God of hosts; let your face shine, that we may be saved.
*
You keep my eyelids from closing; I am so troubled that I cannot speak. I consider the days of old and remember the years of long ago. I commune with my heart in the night; I meditate and search my spirit: “Will the Lord spurn forever and never again be favorable? Has his steadfast love ceased forever? Are his promises at an end for all time? Has God forgotten to be gracious? Has he in anger shut up his compassion?”
Selah
And I say, “It is my grief that the right hand of the Most High has changed.”
I will call to mind the deeds of the Lord; I will remember your wonders of old. I will meditate on all your work and muse on your mighty deeds. Your way, O God, is holy. What god is so great as our God? You are the God who works wonders; you have displayed your might among the peoples. With your strong arm you redeemed your people, the descendants of Jacob and Joseph.
Selah
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For from the least to the greatest of them, everyone is greedy for unjust gain; and from prophet to priest, everyone deals falsely. They have treated the wound of my people carelessly, saying, “Peace, peace,” when there is no peace. They acted shamefully; they committed abomination, yet they were not ashamed; they did not know how to blush. Therefore they shall fall among those who fall; at the time that I punish them, they shall be overthrown, says the Lord. Thus says the Lord: Stand at the crossroads and look, and ask for the ancient paths, where the good way lies; and walk in it, and find rest for your souls. But they said, “We will not walk in it.” …
The word that came to Jeremiah from the Lord: Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord, all you people of Judah, you who enter these gates to worship the Lord. Thus says the Lord of hosts, the God of Israel: Amend your ways and your doings, and let me dwell with you in this place. Do not trust in these deceptive words: “This is the temple of the Lord, the temple of the Lord, the temple of the Lord.”
For if you truly amend your ways and your doings, if you truly act justly one with another, if you do not oppress the alien, the orphan, and the widow or shed innocent blood in this place, and if you do not go after other gods to your own hurt, then I will dwell with you in this place, in the land that I gave to your ancestors forever and ever.
Here you are, trusting in deceptive words to no avail. Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known and then come and stand before me in this house, which is called by my name, and say, “We are safe!”—only to go on doing all these abominations? Has this house, which is called by my name, become a den of robbers in your sight? I, too, am watching, says the Lord.
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What then are we to say was gained by Abraham, our ancestor according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” Now to one who works, wages are not reckoned as a gift but as something due. But to one who does not work but trusts him who justifies the ungodly, such faith is reckoned as righteousness. So also David pronounces a blessing on those to whom God reckons righteousness apart from works:
“Blessed are those whose iniquities are forgiven and whose sins are covered; blessed is the one against whom the Lord will not reckon sin.”
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Do not remember against us the iniquities of our ancestors; let your compassion come speedily to meet us, for we are brought very low. Help us, O God of our salvation, for the glory of your name; deliver us and forgive our sins, for your name’s sake.
*
About the middle of the festival Jesus went up into the temple and began to teach. The Jews were astonished at it, saying, “How does this man have such learning, when he has never been taught?” Then Jesus answered them, “My teaching is not mine but his who sent me. Anyone who resolves to do the will of God will know whether the teaching is from God or whether I am speaking on my own. Those who speak on their own seek their own glory, but the one who seeks the glory of him who sent him is true, and there is nothing unjust in him.
“Did not Moses give you the law? Yet none of you keeps the law. Why are you looking for an opportunity to kill me?” The crowd answered, “You have a demon! Who is trying to kill you?” Jesus answered them, “I performed one work, and all of you are astonished. Because of this Moses gave you circumcision (it is, of course, not from Moses but from the patriarchs), and you circumcise a man on the Sabbath. If a man receives circumcision on the Sabbath in order that the law of Moses may not be broken, are you angry with me because I healed a man’s whole body on the Sabbath? Do not judge by appearances, but judge with right judgment.”
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Then they tried to arrest him, but no one laid hands on him because his hour had not yet come. Yet many in the crowd believed in him and were saying, “When the Messiah comes, will he do more signs than this man has done?”
The Pharisees heard the crowd muttering such things about him, and the chief priests and Pharisees sent temple police to arrest him. Jesus then said, “I will be with you a little while longer, and then I am going to him who sent me. You will search for me, but you will not find me, and where I am, you cannot come.”
—Psalm 80:3-7; Psalm 77:4b-15; Jeremiah 6:13-16, 7:1-11; Romans 4:1-8; Psalm 79:8-9; John 7:14-24, 30-34
Pray: The Lord's Prayer - Adapted from this source.
On Mondays during Lent, we'll use the Lord's Prayer as our guide for praying for ourselves and the world. One of the ways to pray the Lord's prayer is by dividing it into six sections and pausing between each section to offer prayer on that theme. This week, as we consider how honesty helps us express lament to God, notice the places you feel disconnected from your heart and mind as you pray the Lord’s Prayer. Journal those responses.
Our Father, who art in heaven, hallowed be Thy name
Thank God for who God is and for God's abundant faithfulness. Contemplate
God's many attributes and offer praise for the blessings in your life, community, and the world: ____________________.
Thy Kingdom come, thy will be done on earth as it is in heaven
Pray for God's rule and reign to become a reality in your life, city, nation, and
world. Ask for God to bring miracles and salvation: ____________________.
Give us this day our daily bread.
Pray for God's daily provision in your life and for those around the world who
the Holy Spirit brings to your heart and mind: ____________________.
Forgive us our trespasses as we forgive those who have trespassed against us.
Engage in a few moments of silence to allow space for the Holy Spirit to bring
specific acts of sin to your attention. Confess those sins to the Lord. Also, be still
and allow the Holy Spirit to bring to mind those that have sinned against you so
that you can name them to God, ask for healing and strength to forgive. Forgive
those who have wronged you: ____________________.
Lead us not into temptation.
Ask for God to guide you in ‘paths of righteousness for God's name sake'. Pray that
God will give you the discernment and knowledge of God's will in the specific
decisions, known and unknown, ahead of you today: ____________________.
Deliver us from evil.
Pray for God's protection against any of the strategies of Satan. The Devil wants
to kill, steal, and destroy. Ask God to mightily deliver you and others the Holy
Spirit brings to your heart and mind: ____________________.
For Thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
Do: This week, ask the Holy Spirit to make you aware of the times throughout the day that you operate out of preconceived ideas (judgments) about God, others, and yourself. Make the time at least once a day to stop what you’re doing and practice a hospitable imagination in one of the following ways:
Make space for divergent opinions
Make space for meaning
Make space for listening
Make space for conversation
Make space for reading outside your tradition
Make space for curiosity
Make space for pausing
Sometime this week, share with us one way you’ve practiced a hospitable imagination and what the experience was like for you. You can leave a comment on the blog, Facebook, Instagram, or reply directly to this email.
*Sunday Scripture readings are taken from Year A of the Book of Common Prayer 2019 (Anglican Church of North America). Daily Scripture readings are taken from the 1979 Book of Common Prayer and include both Morning and Evening Psalms (Year 1).