You Don't Know the Cost: Lent Daybook 38
Take a few deep breaths, settle your body, mind, and heart into a quiet space, and let’s begin with prayer.
Opening prayer: Heavenly Father, make me more like Jesus and more like the true self you’ve created as I savor your loving presence today. Please guide my thoughts and impressions by your Holy Spirit. Amen.
Look: Anointing His Feet #2, Wayne Forte - Source
Listen: Alabaster Box, CeCe Winans - Lyrics | Spotify | YouTube
Read: Psalm 22; Psalm 141, 143:1-12; Jeremiah 29:1,4-13; Romans 11:13-24; John 12:1-10
Excerpts:
I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast; my mouth is dried up like a potsherd, and my tongue sticks to my jaws; you lay me in the dust of death.
For dogs are all around me; a company of evildoers encircles me; they bound my hands and feet. I can count all my bones. They stare and gloat over me; they divide my clothes among themselves, and for my clothing they cast lots.
But you, O Lord, do not be far away! O my help, come quickly to my aid! Deliver my soul from the sword, my life from the power of the dog! Save me from the mouth of the lion!
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Save me, O Lord, from my enemies; I have fled to you for refuge. Teach me to do your will, for you are my God. Let your good spirit lead me on a level path.
For your name’s sake, O Lord, preserve my life. In your righteousness bring me out of trouble. In your steadfast love cut off my enemies, and destroy all my adversaries, for I am your servant.
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Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat what they produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare. …
For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. Then when you call upon me and come and pray to me, I will hear you. When you search for me, you will find me; if you seek me with all your heart…
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Now I am speaking to you gentiles. Inasmuch as I am an apostle to the gentiles, I celebrate my ministry in order to make my own people jealous and thus save some of them. For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? If the part of the dough offered as first fruits is holy, then the whole batch is holy; and if the root is holy, then the branches also are holy.
But if some of the branches were broken off, and you, a wild olive shoot, were grafted among the others to share the rich root of the olive tree, do not boast over the branches. If you do boast, remember: you do not support the root, but the root supports you. You will say, “Branches were broken off so that I might be grafted in.” That is true. They were broken off on account of unbelief, but you stand on account of belief. So do not become arrogant, but be afraid. For if God did not spare the natural branches, neither will he spare you. Note then the kindness and the severity of God: severity toward those who have fallen but God’s kindness toward you, if you continue in his kindness; otherwise you also will be cut off.
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All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall worship before him. For dominion belongs to the Lord, and he rules over the nations.
To him, indeed, shall all who sleep in the earth bow down; before him shall bow all who go down to the dust, and I shall live for him. Posterity will serve him; future generations will be told about the Lord and proclaim his deliverance to a people yet unborn, saying that he has done it.
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Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those reclining with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus’s feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, “Why was this perfume not sold for three hundred denarii and the money given to the poor?” (He said this not because he cared about the poor but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, “Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.”
When the great crowd of the Jews learned that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead. So the chief priests planned to put Lazarus to death as well
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I call upon you, O Lord; come quickly to me; give ear to my voice when I call to you. Let my prayer be counted as incense before you and the lifting up of my hands as an evening sacrifice.
Set a guard over my mouth, O Lord; keep watch over the door of my lips. Do not turn my heart to any evil, to busy myself with wicked deeds in company with those who work iniquity; do not let me eat of their delicacies.
Let the righteous strike me; let the faithful correct me. Never let the oil of the wicked anoint my head, for my prayer is continually against their wicked deeds. When they are given over to those who shall condemn them, then they shall learn that my words were pleasant. Like a rock that one breaks apart and shatters on the land, so shall their bones be strewn at the mouth of Sheol.
But my eyes are turned toward you, O God, my Lord; in you I seek refuge; do not leave me defenseless. Keep me from the trap that they have laid for me and from the snares of evildoers. Let the wicked fall into their own nets, while I alone escape.
—Psalm 22:14-21; Psalm 143:9-12; Jeremiah 29:4-7,11-13; Romans 11:13-22; Psalm 22:27-31; John 12:1-10; Psalm 141
Pray: On Fridays during Lent, we will pray the traditionally-read prayers of the daily office that draw us into Psalm 95, known in Latin as the Invitatory and the Venite. If you’re reading this prayer with another person, one of you can lead with the first phrase and the other response with the bolded words, then reading the last portion (Psalm 95:1-11) together.
O Lord, open our lips; And our mouth shall proclaim your praise.
O God, make speed to save us; O Lord, make haste to help us.
Glory be to the Father, and to the Son, and to the Holy Spirit; As it was in the beginning, is now, and ever shall be, world without end. Amen.
Praise the Lord. The Lord’s Name be praised.
The mercy of the Lord is everlasting: O come, let us adore him.
O come, let us sing unto the Lord; let us heartily rejoice in the strength of our salvation. Let us come before his presence with thanksgiving and show ourselves glad in him with psalms. For the Lord is a great God and a great King above all gods. In his hand are all the depths of the earth, and the heights of the hills are his also. The sea is his, for he made it, and his hands prepared the dry land.
O come, let us worship and fall down, and kneel before the Lord our Maker. For he is our God, and we are the people of his pasture, and the sheep of his hand.
O that today you would listen to his voice: ‘Harden not your hearts as at Meribah, on that day at Massah in the wilderness, when your forebears tested me, and put me to the proof, though they had seen my works. Forty years long I detested that generation and said, ‘This people are wayward in their hearts; they do not know my ways.’ So I swore in my wrath ‘They shall not enter into my rest.’ “
Glory be to the Father and to the Son and to the Holy Spirit; as it was, in the beginning, is now and shall be forever. Amen.
Do: Fast from one kind of food, one meal, or one whole day of eating today. Let your hunger prompt simple dependence and prayer, paying special attention to areas of unresolved grief that need God’s healing attention.
Traditionally, the Church sets aside Lenten Fridays, the weekday of Jesus’ crucifixion, to abstain from eating meat or to a partial (one meal) or whole fast (24 hours without solid food).
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*Sunday Scripture readings are taken from Year A of the Book of Common Prayer 2019 (Anglican Church of North America). Daily Scripture readings are taken from the 1979 Book of Common Prayer and include both Morning and Evening Psalms (Year 1)